double first

בְּכוֹרm. (b. h.; בכר) first-born (opp. פשוט, a plain, unprivileged son); also of animals. B. Bath. 126a ב׳ ופשוט; a. fr.Y.Pes.X, beg.37b הוה ב׳ והוה אכיל was a first-born and yet did not fast (on the eve of Passover).Yeb.16a; Y. ib. I, 3a bot. ב׳ שטן (play on קטן) the first in obstinate dispute.Gen. R. s. 91 (ref. to Gen. 42:37) הרי זה ב׳ שוטהוכ׳ is this a foolish first-born son! are thy children not my children? ב׳ שוטה a first-born son by his mother, v. בּוּכְרָא I.Bekh.VIII, 1, a. fr. ב׳ לנחלה a first-born with the privileges of a double share of inheritance (Deut. 21:15 sq.), ב׳ לכהן one who must be redeemed from the priest (Ex. 13:2). Ib. 4:4 ראה את הב׳ an examined the first-born animal (and declared it defective); a. fr.Pl. בְּכוֹרִים, בְּכוֹרוֹת. Ex. R. s. 18 בְּכוֹרֵי מצרים the first-born of Egyptian cattle; ib. מכת בכורות the plague of the first-born in Egypt; Num. R. s. 4; a. fr.Bekh.IV, 5 he who receives payment להיות רואה ב׳ for examining first-born animals (as to bodily defects, v. supra); a. fr.Y.Shek.III, beg.47b הבכו׳, read הבַּכִּירוֹת. Ch. בּוּכְרָא.

בְּכוֹרm. (b. h.; בכר) first-born (opp. פשוט, a plain, unprivileged son); also of animals. B. Bath. 126a ב׳ ופשוט; a. fr.Y.Pes.X, beg.37b הוה ב׳ והוה אכיל was a first-born and yet did not fast (on the eve of Passover).Yeb.16a; Y. ib. I, 3a bot. ב׳ שטן (play on קטן) the first in obstinate dispute.Gen. R. s. 91 (ref. to Gen. 42:37) הרי זה ב׳ שוטהוכ׳ is this a foolish first-born son! are thy children not my children? ב׳ שוטה a first-born son by his mother, v. בּוּכְרָא I.Bekh.VIII, 1, a. fr. ב׳ לנחלה a first-born with the privileges of a double share of inheritance (Deut. 21:15 sq.), ב׳ לכהן one who must be redeemed from the priest (Ex. 13:2). Ib. 4:4 ראה את הב׳ an examined the first-born animal (and declared it defective); a. fr.Pl. בְּכוֹרִים, בְּכוֹרוֹת. Ex. R. s. 18 בְּכוֹרֵי מצרים the first-born of Egyptian cattle; ib. מכת בכורות the plague of the first-born in Egypt; Num. R. s. 4; a. fr.Bekh.IV, 5 he who receives payment להיות רואה ב׳ for examining first-born animals (as to bodily defects, v. supra); a. fr.Y.Shek.III, beg.47b הבכו׳, read הבַּכִּירוֹת. Ch. בּוּכְרָא.

כְּפֵילָה, כְּפֵלָהf. (preced. wds.) 1) the double share of the first-born. Y.B. Bath.VIII, 16b top, opp. פשוטה the single share. Ib. כְּפֵילַת אביו the double share to which his (deceased) father would have been entitled. 2) folding door.Pl. כְּפֵילֹות, כְּפֵל׳. Lev. R. s. 16 כפו׳ (corr. acc.); Yalk. Lev. 557, v. כָּפַל. 3) twofold condition, v. preced.

כְּפֵילָה, כְּפֵלָהf. (preced. wds.) 1) the double share of the first-born. Y.B. Bath.VIII, 16b top, opp. פשוטה the single share. Ib. כְּפֵילַת אביו the double share to which his (deceased) father would have been entitled. 2) folding door.Pl. כְּפֵילֹות, כְּפֵל׳. Lev. R. s. 16 כפו׳ (corr. acc.); Yalk. Lev. 557, v. כָּפַל. 3) twofold condition, v. preced.

כְּפֵילָה, כְּפֵלָהf. (preced. wds.) 1) the double share of the first-born. Y.B. Bath.VIII, 16b top, opp. פשוטה the single share. Ib. כְּפֵילַת אביו the double share to which his (deceased) father would have been entitled. 2) folding door.Pl. כְּפֵילֹות, כְּפֵל׳. Lev. R. s. 16 כפו׳ (corr. acc.); Yalk. Lev. 557, v. כָּפַל. 3) twofold condition, v. preced.

כְּפֵילָה, כְּפֵלָהf. (preced. wds.) 1) the double share of the first-born. Y.B. Bath.VIII, 16b top, opp. פשוטה the single share. Ib. כְּפֵילַת אביו the double share to which his (deceased) father would have been entitled. 2) folding door.Pl. כְּפֵילֹות, כְּפֵל׳. Lev. R. s. 16 כפו׳ (corr. acc.); Yalk. Lev. 557, v. כָּפַל. 3) twofold condition, v. preced.

זוּגm. (זָוַג) 1) couple, pair, set. Erub.X, 1 מכניסן ז׳ ז׳ he must bring them in, one set at a time (on his head and arm). Snh.12a (in a secret letter) ז׳ באוכ׳ a couple (of scholars or messengers of Jewish authorities) came from Rakkath (Tiberias), and the eagle (Rome) caught them; a. fr.בֶּן ז׳ partner, equal, match, counterpart. Gitt.90b אין זה בן זוּגוֹ וב׳ this (second husband) is not the equal of the first husband (is morally inferior). Gen. R. s. 11 שאין לו בן ז׳ it (the seventh day) has no match (the week having three couples of days and one single day). Ib. כ״י היא בן זוּגָךְ the congregation of Israel be thy match. Ib. s. 7 בהמות יש לו בן ז׳ the Bhemoth has a partner (is created male and female).Pl. זוּגוֹת. Ib. אין להם בן ז׳ (for בני זוג, cmp. ברזג) have no partners (females). Deut. R. s. 2 שמים וארץ ז׳ וב׳ heaven and earth are couples, sun and moon are couples Pes.110b יש בו משים ז׳ the apprehension of danger from even numbers applies to it, v. זוֹגָא; a. fr.Esp. Zugoth, the two chiefs ( Nasi and Ab Beth Din) of the Supreme Court since its reorganization after Simon the Just (v. Ab. I, 2; 4, sq.). Naz.56b; Peah II, 6. Y.Sot.IX, 24a top וכל הז׳ היווכ׳ were all the Zugoth no accomplished scholars? Ib. כל הז׳ שעמדו (Tosef.B. Kam. VIII, 13 האשכולות). Ib. bot.; Y.Maas. Sh. V, end, 56d העמיד ז׳ (John Hyrcan) appointed double sets of guards. 2) (pair of) scissors. Kel. XIII, 1 ז׳ של ספרים barbers scissors. Neg. IV, 4; Nidd.VI, 12; a. fr.

זוּגm. (זָוַג) 1) couple, pair, set. Erub.X, 1 מכניסן ז׳ ז׳ he must bring them in, one set at a time (on his head and arm). Snh.12a (in a secret letter) ז׳ באוכ׳ a couple (of scholars or messengers of Jewish authorities) came from Rakkath (Tiberias), and the eagle (Rome) caught them; a. fr.בֶּן ז׳ partner, equal, match, counterpart. Gitt.90b אין זה בן זוּגוֹ וב׳ this (second husband) is not the equal of the first husband (is morally inferior). Gen. R. s. 11 שאין לו בן ז׳ it (the seventh day) has no match (the week having three couples of days and one single day). Ib. כ״י היא בן זוּגָךְ the congregation of Israel be thy match. Ib. s. 7 בהמות יש לו בן ז׳ the Bhemoth has a partner (is created male and female).Pl. זוּגוֹת. Ib. אין להם בן ז׳ (for בני זוג, cmp. ברזג) have no partners (females). Deut. R. s. 2 שמים וארץ ז׳ וב׳ heaven and earth are couples, sun and moon are couples Pes.110b יש בו משים ז׳ the apprehension of danger from even numbers applies to it, v. זוֹגָא; a. fr.Esp. Zugoth, the two chiefs ( Nasi and Ab Beth Din) of the Supreme Court since its reorganization after Simon the Just (v. Ab. I, 2; 4, sq.). Naz.56b; Peah II, 6. Y.Sot.IX, 24a top וכל הז׳ היווכ׳ were all the Zugoth no accomplished scholars? Ib. כל הז׳ שעמדו (Tosef.B. Kam. VIII, 13 האשכולות). Ib. bot.; Y.Maas. Sh. V, end, 56d העמיד ז׳ (John Hyrcan) appointed double sets of guards. 2) (pair of) scissors. Kel. XIII, 1 ז׳ של ספרים barbers scissors. Neg. IV, 4; Nidd.VI, 12; a. fr.

יוֹחָסm., pl. יוֹחֲסִים, (יָחַס) יוֹחֲסִין genealogical records, traced genealogy. Kidd.IV, 1 עשרה י׳ עלווכ׳ ten classes of Jews of traced genealogy went up from Babylonian captivity. Y.Taan.IV, 68a bot.; Gen. R. s. 98 מגילת י׳ מצאווכ׳ a roll containing genealogical records was found Yeb.IV, 13; ib. 49b.Y.Succ.V, end, 55d; Cant. R. to V, 5 שלשלת (ה)י׳ the genealogical chain; Gen. R. s. 82. Ib. בכורת י׳ the genealogical privileges of the first-born, opp. to בכורת ממון the material privileges (double-share). Ruth R., end מה אתם יש לכם י׳ what records have you to show?Pes.62b מיום שנגנז ספר י׳ since the Book of Genealogy (a commentary to Chronicles) was suppressed (or disappeared, in the Roman days). Ib. ניתני לי מר ספר י׳ teach me the book of records (Chronicles); a. e.V. יִחוּס.

יוֹחָסm., pl. יוֹחֲסִים, (יָחַס) יוֹחֲסִין genealogical records, traced genealogy. Kidd.IV, 1 עשרה י׳ עלווכ׳ ten classes of Jews of traced genealogy went up from Babylonian captivity. Y.Taan.IV, 68a bot.; Gen. R. s. 98 מגילת י׳ מצאווכ׳ a roll containing genealogical records was found Yeb.IV, 13; ib. 49b.Y.Succ.V, end, 55d; Cant. R. to V, 5 שלשלת (ה)י׳ the genealogical chain; Gen. R. s. 82. Ib. בכורת י׳ the genealogical privileges of the first-born, opp. to בכורת ממון the material privileges (double-share). Ruth R., end מה אתם יש לכם י׳ what records have you to show?Pes.62b מיום שנגנז ספר י׳ since the Book of Genealogy (a commentary to Chronicles) was suppressed (or disappeared, in the Roman days). Ib. ניתני לי מר ספר י׳ teach me the book of records (Chronicles); a. e.V. יִחוּס.

נָשָׂא(b. h.; cmp. נָסָה) 1) to lift up, carry. Sot.35a נ׳ ארין את נוֹשְׂאָיו the Ark carried its carriers. Ab.ch.VI נוֹשֵׂא בעולוכ׳ helps his brother to bear his yoke. Ber.III, 1 נוֹשְׂאֵי המטה, v. מִטָּה. Meg.9a (one of the changes in translating the Bible into Greek) נוֹשֵׂא בני אדם a carrier of men (for חֲמֹר, Ex. 4:20); a. v. fr.Pesik. R. s. 6 אני מרומם ונושא את ראשם I will raise and elevate their head; v. infra.נ׳ כפים, v. בַּף.נ׳ פנים to lift up the face, to respect, favor, spare, be partial. Ḥag.14a (expl. נשוא פנים, Is. 3:3) זה שנוֹשְׂאִין פ׳ לדורו בעבורו he for whose sake his generation is favored in heaven. Sabb.13b שלא נ׳ פ׳ לתורה who spared him not for the sake of his scholarship. Yoma 87a שנָשְׂאוּ לו פ׳ בעה״ז that indulgence was shown him (by the Lord) in this world. Num. R. s. 11 לא אֶשָּׂא פ׳ מפניך shall I not favor thee for thy own sake? Ib. כשם שהם נוֹשְׂאִין ליוכ׳ as they (the Israelites) honor me (by saying grace even after a scanty meal), so do I favor them; a. fr.נ׳ נפש אל to lift up the soul to, to long for. Midr. Till. to Ps. 25:1 למה אתה נושא נפשך אלי why dost thou lift up thy soul to me (why dost thou depend on me)?; Yalk. ib. 701.נ׳ קרבן to offer up a sacrifice. Ib. 702 אדם חוטא ונושא ק׳ if a man sinned, he offered ; Midr. Till. l. c. נושא ומביא ק׳ (corr. acc.)Part. pass. נָשׂוּא, f. נְשׂוּאָה Ib. עכשו … הרי נפשנו נ׳ לך now that we have no sacrifloes, our soul is lifted up to thee. 2) to lift, remove. Pesik. R. l. c. (ref. to the double meaning of נ׳, to raise a. to remove) לכו שְׂאוּ את ראשו go and remove (or lift up) his head; a. fr.נ׳ עון to forgive. Y.Snh.X, beg., 27c (ref. to Ex. 34:7) נושא עוונות איןוכ׳ the text does not say, ‘removing iniquities, but ‘removing iniquity, the Lord takes away (from the scales) one bond of mans sins, and the merits prevail ; Y.Peah I, 16b bot. (corr. acc.); Yalk. Ex. 400; v. שְׁטַר. Pesik. R. s. 45; a. e. 3) to take, esp. נ׳ ונתן to take and give, to deal; to transact, argue. Sabb.31a נָשָׂאתָ ונתת באמונה hast thou (while on earth) been dealing honestly? B. Mets.48a הנושא ונותן בדברים he who concludes a bargain verbally. Tanḥ. Shmoth 18 כשם שנושאין ונותנין בהלכהוכ׳ as well as they debate on the law below, so do they above. Ib. שנושאין ונותנין בדיןוכ׳ they argue in court, and the Lord argues with them; a. fr. 4) נ׳ אשה, or נ׳ to take a wife into ones house, to marry. Keth.II, 1 בתולה נְשָׂאתַנִי thou hast married me as a virgin; אלמנה נְשָׂאתִיךְ I married thee as a widow. Yeb.37b לא יִשָּׂא אדםוכ׳ one may not marry in one country and go away M. Kat. I, 7 אין נושאין נשיםוכ׳ no marriages may take place during the festive week; a. v. fr.Part. pass. נָשׂוּי (followed by accus.) having married; f. נְשׂוּאָה (followed by ל) being married to; pl. נְשׂוּאִים, … אִין; נְשׂוּאוֹת. Yeb.III, 6 ואחד נ׳ נכרית one of them has married a stranger. Ib. ומתו הנ׳ את האחיות and those brothers who had married two sisters died. Ib. I, 2 (2b) היתה … נשואה לאחיו Y. ed. (Mish. ed. נשואת, corr. acc.; Bab. ed. נשואות) if his daughter or … was married to ; a. fr.Tosef. ib. VI, 5 נָשׂאוּי. Nif. נִישָּׂא 1) to be lifted up, removed Pesik. R. l. c. כבר … שיִנָּשְׂאוּ את ראשםוכ׳ it had been decreed that their head should be lifted (v. supra): turn its meaning and elevate their head. 2) f. נִישֵּׂאת, נִשֵּׂ׳, נִישֵּׂת, נִיסֵּת to be married. Keth.I, 1 בתולה נ׳וכ׳ a virgins marriage takes place on the fourth day of the week. Ib. V, 2 הגיע … ולא נִשְּׂאוּ if the time set for marriage expired and they were not taken in marriage. Yeb.II, 10 מותרות לִינָּשֵׂא להם they may marry them. Ib. 88b הרי זו לא תִנָּשֵׂא ואם ניסתוכ׳ she must not marry again, and if she does ; Keth.22b; a. v. fr. Hif. הִשִּׂיא 1) to lift up, to announce by signals (the New Moon). R. Hash. II, 2, a. e. מַשִּׂיאִין, v. מַשּׂוּאָה. Y. ib. II, 58a top אין משיאין לילי זמנו we do not raise signals in the night of the regular New Moon (from the 29th> to the 30th>) ; a. fr.Tosef. ib. II , 2 מַסִּיעִין את החדש ed. Zuck. (משיא׳ על, מסיא׳) we signalize the New Moon. 2) to transfer. Deut. R. s. 11 (ref. to ישא, Ps. 24:5) יַשִּׂיא ברכה לאחרים he will bring blessing upon others. 3) to move, remove, pass. Bets.III, 7 מַשִּׂיאָהּ על גבי חברתה he may pass one knife over the other (to whet it). Tosef.Par.X (IX), 3 הִשִּׂיאוֹ לדבר אחר he diverted his mind to wards another subject; Ab. Zar. II, 5. Y. ib. II, 41c bot. היה לו להַשִּׂיאוֹוכ׳, v. הֶשֵּׂיאָה. 4) to transfer, transcribe, translate. Tosef.Sot.VIII, 6 הִשִּׂיאוּ את הכתבוכ׳ they transcribed the inscription on the stones in seventy languages; Sot.35b; Y. ib. VII, 21d bot. 5) to give away in marriage; to cause to marry. Keth.111b כל המַשִּׂיא בתווכ׳ he who marries his daughter to a scholar. Ib. 67b top מַשִּׂיאִין את היתומהוכ׳ we must first help the fatherless maiden to marry, and then the fatherless lad. Kidd.29a האב חייב … ולהַשִּׂיאוֹ אשה a father is bound to …, and to provide a wife for him; a. fr. Hithpa. הִתְנַשֵּׂא to be raised; to exalt ones self, to boast. Ab. Zar.44a, v. הָלַם. Ber.63b להִתְנַשֵּׂא, v. נָבַל; a. e.